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The Uses of Antiquity

The Scientific Revolution and the Classical Tradition
BookHardcover
EUR210,00

Product description

The institutionalization of History and Philosophy of Science as a distinct field of scholarly endeavour began comparatively earl- though not always under that name - in the Australasian region. An initial lecturing appointment was made at the University of Melbourne immediately after the Second World War, in 1946, and other appoint ments followed as the subject underwent an expansion during the 1950s and 1960s similar to that which took place in other parts of the world. Today there are major Departments at the University of Melbourne, the University of New South Wales and the University of W ollongong, and smaller groups active in many other parts of Australia and in New Zealand. 'Australasian Studies in History and Philosophy of Science' aims to provide a distinctive pUblication outlet for Australian and New Zealand scholars working in the general area of history, philosophy and social studies of science. Each volume comprises a group of essays on a connected theme, edited by an Australian or a New Zealander with special expertise in that particular area. Papers address general issues, however, rather than local ones; parochial topics are avoided. Further more, though in each volume a majority of the contributors is from Australia or New Zealand, contributions from elsewhere are by no means ruled out. Quite the reverse, in fact - they are actively encouraged wherever appropriate to the balance of the volume in question.
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ISBN/GTIN978-0-7923-1130-0
Product TypeBook
BindingHardcover
Publication townDordrecht
Publication countryNetherlands
Publishing date31/07/1991
Edition1991
Pages261 pages
LanguageEnglish
IllustrationsXVI, 261 p.
Article no.1250143
CatalogsVLB
Data source no.225c014556c64197bec4faa8d29def81
Product groupBU550
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In the aftermath of WW1, people all over the world plotted ambitious ways to try and reform society in such a way that conflict on a global scale would never again be possible. To achieve this, they felt entirely new societal structures were required which would grow from small utopian communities.
Anna Neima takes six of these communities from around the world, handling each one in an individual chapter. Despite this broken up approach, one of the most startling aspects of this book is how much personal continuity there were between movements that spread from Japan and India to California. On top of this many of them shared an obsession with Tolstoy and his top-down approach to reform society. I was endlessy fascinated by some of the tantalising visionaries and unhinged looks behind these communities and felt Neima does a superb job in showing how these six remote communities were part of a flawed but ambitious global network.

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