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1543 and All That

Image and Word, Change and Continuity in the Proto-Scientific Revolution
BuchKartoniert, Paperback
EUR160,00

Produktbeschreibung

Australia and New Zealand boast an active community of scholars working in the field of history, philosophy and social studies of science. Australasian Studies in History and Philosophy of Seien ce aims to provide a distinctive publication of essays on a connected outlet for their work. Each volume comprises a group theme, edited by an Australian or a New Zealander with special expertise in that particular area. In each volume, a majority of the contributors is from Australia or New Zealand. Contributions from elsewhere are by no means ruled out, however, and are indeed actively encouraged wherever appropriate to the balance of the volume in question. Earlier volumes in the series have been welcomed for significantly advancing the discussion of the topics they have dealt with. I believe that the present volume will be greeted equally enthusiastically by readers in many parts of the world. R. W Horne General Editor Australasian Studies in History and Philosophy of Science ix LIST OF ILLUSTRATIONS Frontispiece. Andreas Vesalius, Sixth Plate ofthe Muscles, woodcut, designed by Jan Steven van Kalkar, from De humani corporis fabrica (Basel, 1543). (Photo. Scientific Illustration; repr. by kind permission of the University of New South Wales Library. ) In: GUY FREELAND, 'Introduction: In Praise of Toothing-Stones' Fig. 1. Michael Esson, Vesalian Interpretation 3 (1992). (Repr. by kind permission ofthe Artist. ) Fig. 2. Reliefs, University of Padua.
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Details

ISBN/GTIN978-90-481-5302-2
ProduktartBuch
EinbandKartoniert, Paperback
ErscheinungsortDordrecht
ErscheinungslandNiederlande
Erscheinungsdatum15.12.2010
Auflage2000
Seiten405 Seiten
SpracheEnglisch
IllustrationenXV, 405 p.
Artikel-Nr.1229500
KatalogVLB
Datenquelle-Nr.1f894d41a36346b9a2fd93408d8fa32c
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In the aftermath of WW1, people all over the world plotted ambitious ways to try and reform society in such a way that conflict on a global scale would never again be possible. To achieve this, they felt entirely new societal structures were required which would grow from small utopian communities.
Anna Neima takes six of these communities from around the world, handling each one in an individual chapter. Despite this broken up approach, one of the most startling aspects of this book is how much personal continuity there were between movements that spread from Japan and India to California. On top of this many of them shared an obsession with Tolstoy and his top-down approach to reform society. I was endlessy fascinated by some of the tantalising visionaries and unhinged looks behind these communities and felt Neima does a superb job in showing how these six remote communities were part of a flawed but ambitious global network.

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