In his 1978 book Nelson Goodman coined the term worldmaking. The new-materialistic approach to the potential for meaning of extra-human materiality and its multidimensional entanglements and the intraconnectedness shifts the concept of world-making into new perspectives of interpretation. In the categories of Karen Barad s agential realism, it applies to practices of knowledge production and to a diffractive (re)configuration of the world s matter and its meaning. World-making gains a further specific expression in Donna Haraway s concept of worlding which shows the intraactive entanglement of matter, substance, meaning, storytelling and thinking on the fundamental level of the polysemic linguistic tissue itself
